Land as God’s common good: Reframing the logic of nation state territoriality with a theology of land as shared ‘creation’.

Book chapter


Khovacs, I., Kern, C., Tauchner, C., Blanc, J., Marcar, G. and Oreland, S. 2022. Land as God’s common good: Reframing the logic of nation state territoriality with a theology of land as shared ‘creation’. in: Collet, J. N., Gruber, J., de Jong-Kumru, W., Kern, C., Pittl, S., Silber, S. and Tauchner, C. (ed.) Doing Climate Justice: Theological Explorations (Religion and Transformation in Contemporary European Society) Paderborn, Germany Brill. pp. 217–242
AuthorsKhovacs, I., Kern, C., Tauchner, C., Blanc, J., Marcar, G. and Oreland, S.
EditorsCollet, J. N., Gruber, J., de Jong-Kumru, W., Kern, C., Pittl, S., Silber, S. and Tauchner, C.
Abstract

Is this chapter we question central assumptions about territorial ownership and nation-state sovereignty in the use and exploitation of land as a first step towards doing environmental justice. We do this by challenging the Keneysian-Westphalian concept of land ownership, giving the nation state absolute sovereignty in land exploitation. We turn in support of this to Christian sources prompting fresh thinking about land and human relationship to the natural environment, bringing biblical and patristic thought calling us back to our creaturely connection to the land. We seek, alternatively, rationale for contemporary sustainability-capable frameworks inherent in creation narratives and the religious imagination. In conversation with contemporary Christian environmental justice responses, we then argue for the role of religious understandings of land both as ‘creation’ and as ‘common good’, making our case with reference to the sustainability and ‘integral ecology’ goals in the papal Amazon Synod (2020). Finally, we articulate the makings of an eco-theology and its ramifications, arguing for a normative ethic in which right relationship with God and neighbour demands a compapssionate and just relationship with the 'creation’.

KeywordsEcology; Creation theology; Earth spirituality; Natural 'commons'; Amazon Synod; Amazonia theology; Land and the 'common good'
Page range217–242
Year2022
Book titleDoing Climate Justice: Theological Explorations (Religion and Transformation in Contemporary European Society)
Book authorsKhovacs, I.
PublisherBrill
Output statusPublished
File
File Access Level
Restricted
Place of publicationPaderborn, Germany
Edition1
ISBN 9783506795311
9783657795314
Publication dates
Online19 Sep 2022
Print07 Oct 2022
Publication process dates
Deposited06 Oct 2025
Official URLhttps://brill.com/edcollbook/title/62212
References

Basil (St Basil the Great), On Social Justice, trans. C. P. Schroeder )Crestwood, NY: St. Vladimir’s Seminary Press, 2009).

E. Bomberg and A. Hague, ‘Faith-Based Climate Action in Christian Congregations: Mobilisation and Spiritual Resources’, Local Environment 23, no. 5 (4 May 2018): 583, https://doi.org/10.1080/13549839.2018.1449822

J. P. Bloch, ‘Alternative Spirituality and Environmentalism’, R.S. Gottlieb (ed.), Religion and the Environment, Critical Concepts in Religious Studies, Vol. IV, (London and New York: Routledge, 2010), 301-322.

W. Brueggemann. God, Neighbor, Empire: The Excess of Divine fidelity and the Command of Common Good. (Waco, TX: Baylor University Press, 2019), 106.

G. Brundtland, ‘Report of the World Commission on Environment and Development: Our Common Future.’ United Nations General Assembly (doc. A/42/427), 1987; I.2.16.

P. Teilhard de Chardin, Le Phénomène Humain. (Paris : Oeuvres Édition du Seuil, 1958).

F. Ferrando, ‘The Party of the Anthropocene: Post-Humanism, Environmentalism and the Post-Anthropocentric Paradigm Shift’, Relations. Beyond Antrhopocentrism, no. 4.2, 2016: pp. 159-173 (p. 162), https://www.medra.org/servlet/MREngine?lang=eng&hdl=10.7358/RELA...

N. Fraser, ‘Who Counts? Dilemmas of Justice in a Postwestphalian World’, Antipode 41, no. s1 (2010): 282, https://doi.org/10.1111/j.1467-8330.2009.00726.x

K. Glaab, ‘A Climate for Justice? Faith-Based Advocacy on Climate Change at the United Nations’, Globalizations 14, no. 7 (10 November 2017): 1111, https://doi.org/10.1080/14747731.2017.1308060

A. Hedlund-de Witt, ‘The Rising Culture and Worldview of Contemporary Spirituality: A Sociological Study of Potentials and Pitfalls for Sustainable Development’, in: Ecological Economics, 70, 2011: 1057-1065.

P. Heelas, L. Woodhead, The Spiritual Revolution. Why Religion Is Giving Way to Spirituality, Religion and Spirituality in the Modern World (Oxford et al.: Blackwell Publishing, 2005).

D. della Porta and L. Parks, Framing Processes in the Climate Movement: From Climate Change to Climate Justice. London: Routledge, 2014.

E. Maibach et al., The Francis Effect: How Pope Francis Changed the Conversation about Global Warming. Yale University Press, 2015.

Pope Francis, Encyclical: Laudato si’ (2015) Available (1 May 2022) from https://www.vatican.va/content/francesco/en/encyclicals/documents/pa...

M. Knoll, U. Lübken, D. Schott (eds.), Rivers Lost, Rivers Regained: Rethinking City-River Relation (Pittsburgh, PA: Pittsburgh University Press, 2017).

L. Kearns, The Role of Religions in Activism (Oxford University Press, 2011).

M Lintner, Mensch – Tier – Gott. Interdisziplinäre Annäherungen an eine christliche Tierethik (Baden: Nomos, 2021).

M. Lintner, ‘Respect for the Proper Value of Each Creature. An Animal-Ethical Rethinking of the Encyclical Laudato si’, Louvain Studies 43, 2020, 26–48.

K. O’Bryan (2017), ‘Giving A Voice to the River and the Role of Indigenous People’. Australian Indigenous Law Review, Vol. 20 (2017), pp. 48-77. Available on https://www.jstor.org/stable/10.2307/26913618 (21 May 2021).

J. Ostheimer, J. Blanc, ‘Challenging the Levels: The Catholic Church as a Multi-Level Actor in the Transition to a Climate-Compatible Society’ Sustainability 13, no. 7, 2021.

J. G. A. Pocock, ‘The Ideal of Citizenship Since Classic Times’, in Theorizing Citizenship, ed. Ronald Beiner, SUNY Series in Political Theory: Contemporary Issues (Albany, NY: State Univ. of New York Press, 1995), esp. 34-35.

P. Schaff, Basil: Letters and Selected Works (Edinburgh: T&T Clark, 1985), 180-259.

R. Black, ‘Fifty Years of Refugee Studies: From Theory to Policy’. The International Migration Review. Vol. 35, No. 1, Spring 2001. Special Issue: UNHCR at 50: Past, Present and Future of Refugee Assistance; pp. 57-78 (65-66). Cf. also Brundtland, 1987, ibid.

S. Horstmann, T. Ruster, G. Taxacher, Alles, was atmet. Eine Theo¬lo¬gie der Tiere, Regensburg: Pustet, 2018.

C.S. Rodd, Glimpses of a Strange Land: Studies in Old Testament Ethics (Edinburgh: T&T Clark, 2001), 272.

A. Schapper (2018), ‘Climate Justice and Human Rights’, International Relations, Vol. 32(3) 275–295.

B. Souza, Marcelo de, and José Luis Caravias, Teología de la tierra (Madrid: Paulinas, 1988), 21.

B. Taylor, Dark Green Religion: Nature Spirituality and the Planetary Future (Berkeley, Los Angeles, London: University of California Press, 2009).

United Nations (2019). Global Sustainable Development Report 2019: The Future is Now – Science for Achieving Sustainable Development. Available on https://catalogue.unccd.int/1229_FutureIsNow_Science_SDGs_report_201... (21 May 2021).

The Vatican. ‘Final Document—The Amazon: New Paths For the Church and for an Integral Ecology’. Documents from the Amazon Synod are available (1 May 2025) from http://secretariat.synod.va/content/sinodoamazonico/en.html

Permalink -

https://repository.canterbury.ac.uk/item/8z28x/land-as-god-s-common-good-reframing-the-logic-of-nation-state-territoriality-with-a-theology-of-land-as-shared-creation

  • 826
    total views
  • 4
    total downloads
  • 411
    views this month
  • 0
    downloads this month

Export as

Related outputs

Icons of presence: Reimagining the landscape of the living in end of life chaplaincy and spiritual care
Khovacs, I. and Khovacs, J. 2026. Icons of presence: Reimagining the landscape of the living in end of life chaplaincy and spiritual care.
For a poetics of the land: Theological imagination and the Book of Ruth’s ecological common good
Khovacs, I. 2026. For a poetics of the land: Theological imagination and the Book of Ruth’s ecological common good. in: Diemling, M. and Wilson, S. (ed.) Religion, Sustainability and the Common Good Routledge.
A fragile education for a good world: ‘Kenosis’ and self-giving in teaching for sustainability and change
Khovacs, I. 2023. A fragile education for a good world: ‘Kenosis’ and self-giving in teaching for sustainability and change. in: Bainbridge, A. and Kemp, N. (ed.) Good Education in a Fragile World The Value of a Collaborative and Contextualised Approach to Sustainability in Higher Education Abingdon Routledge. pp. 66-74
The intractable sense of an ending: Gethsemane’s Prayer on the Tragic Stage
Khovacs, I. 2014. The intractable sense of an ending: Gethsemane’s Prayer on the Tragic Stage. in: Vander Lugt, W. and Hart, T. (ed.) Theatrical Theology: Explorations in Performing the Faith Eugene, OR Wipf & Stock.
Beauty for ashes and the oil of gladness: the border-crossing God, Asylum Seekers, and the Church’s exile into hope
Khovacs, I. and Khovacs, J. 2019. Beauty for ashes and the oil of gladness: the border-crossing God, Asylum Seekers, and the Church’s exile into hope. in: Religious Responses to Refugees and Asylum Seekers Jessica Kingsley.
Through glass darkly: seeing film in theological perspective
Khovacs, I. 2010. Through glass darkly: seeing film in theological perspective.
Theology, asthetics and culture: conversations with the work of David Brown
Khovacs, I. 2010. Theology, asthetics and culture: conversations with the work of David Brown.
Theodrama: portrait of an analogy in search of a praxis, an actor in search of a stage
Khovacs, I. 2010. Theodrama: portrait of an analogy in search of a praxis, an actor in search of a stage.
A cautionary note on the use of theatre in theology
Khovacs, I. 2007. A cautionary note on the use of theatre in theology. in: Hart, T. and Guthrie, S. (ed.) Faithful Performances: Enacting Christian Tradition Aldershot, UK Ashgate. pp. 33-50