Knowledge is made for cutting – An introduction

This special issue of Social Epistemology represents a departure point from the traditional field of suicidology. Unlike its predecessor, critical suicidology, or more recently, critical suicide studies, consider the scientific framework of research too narrow and argue against universalizing assumptions and applications of ideas about suicide, which often centre on Western notions of psychopathology, and individualist accounts of suicidal agency and subjectivity. Instead, critical suicidology advocates for researching suicide and suicide prevention from a contextualist, historical, subjective, political, cultural, linguistic and social perspectives. Arguably, critical suicidology has been in the making since the 1980s, as a handful of researchers persistently raised concerns about the way suicidology generated knowledge about suicide and suicide prevention. Perhaps then it is not surprising that critical suicidology, as an intellectual movement, came together in March 2016 at its very first conference, “Suicidology’s Cultural Turn and Beyond”. Articles in this issue have been developed from some of the papers presented at the conference. They represent a series of epistemological interventions into the way suicide and suicide prevention have been understood in different contexts, be it in relation to history, theory, knowledge production, ethics and the way suicide is represented publicly and personally.